"No es agradable estar solo con pensamientos lúgubres en el silencio blanco" (Jack London, The White Silence, 1899)

"Sí, el món ens ensenya a ser humils. Perquè vaig tornar d'aquell viatge avergonyit de la meva ignorància"
(Ryszard Kapuscinski, Viatges amb Heròdot, 2004)

27.1.09

Or blanc a l'Empordà

S'aixeca el decret de sequera a la conca de la Muga: la neu i la pluja garanteixen reserves d'aigua per aquest any de tempestes financeres i climàtiques...
Després de la tempesta, la calma: Estany de Vilaüt, Alt Empordà, amb el Puigmal al fons i a només 5km de la platja...

24.1.09

Obama: "Power alone cannot protect us"

"My fellow citizens:

I stand here today humbled by the task before us, grateful for the trust you have bestowed, mindful of the sacrifices borne by our ancestors. I thank President Bush for his service to our nation, as well as the generosity and cooperation he has shown throughout this transition.

Forty-four Americans have now taken the presidential oath. The words have been spoken during rising tides of prosperity and the still waters of peace. Yet, every so often, the oath is taken amidst gathering clouds and raging storms. At these moments, America has carried on not simply because of the skill or vision of those in high office, but because We the People have remained faithful to the ideals of our forebearers, and true to our founding documents.

So it has been. So it must be with this generation of Americans.

That we are in the midst of crisis is now well understood. Our nation is at war, against a far-reaching network of violence and hatred. Our economy is badly weakened, a consequence of greed and irresponsibility on the part of some, but also our collective failure to make hard choices and prepare the nation for a new age. Homes have been lost; jobs shed; businesses shuttered. Our health care is too costly; our schools fail too many; and each day brings further evidence that the ways we use energy strengthen our adversaries and threaten our planet.

These are the indicators of crisis, subject to data and statistics. Less measurable but no less profound is a sapping of confidence across our land -- a nagging fear that America's decline is inevitable, and that the next generation must lower its sights.Today I say to you that the challenges we face are real. They are serious and they are many. They will not be met easily or in a short span of time. But know this, America: They will be met.

On this day, we gather because we have chosen hope over fear, unity of purpose over conflict and discord.

On this day, we come to proclaim an end to the petty grievances and false promises, the recriminations and worn-out dogmas, that for far too long have strangled our politics.

We remain a young nation, but in the words of Scripture, the time has come to set aside childish things. The time has come to reaffirm our enduring spirit; to choose our better history; to carry forward that precious gift, that noble idea, passed on from generation to generation: the God-given promise that all are equal, all are free, and all deserve a chance to pursue their full measure of happiness.

In reaffirming the greatness of our nation, we understand that greatness is never a given. It must be earned. Our journey has never been one of shortcuts or settling for less. It has not been the path for the fainthearted -- for those who prefer leisure over work, or seek only the pleasures of riches and fame. Rather, it has been the risk-takers, the doers, the makers of things -- some celebrated, but more often men and women obscure in their labor -- who have carried us up the long, rugged path toward prosperity and freedom.

For us, they packed up their few worldly possessions and traveled across oceans in search of a new life.

For us, they toiled in sweatshops and settled the West; endured the lash of the whip and plowed the hard earth.

For us, they fought and died, in places like Concord and Gettysburg; Normandy and Khe Sahn.

Time and again, these men and women struggled and sacrificed and worked till their hands were raw so that we might live a better life. They saw America as bigger than the sum of our individual ambitions; greater than all the differences of birth or wealth or faction.

This is the journey we continue today. We remain the most prosperous, powerful nation on Earth. Our workers are no less productive than when this crisis began. Our minds are no less inventive, our goods and services no less needed than they were last week or last month or last year. Our capacity remains undiminished. But our time of standing pat, of protecting narrow interests and putting off unpleasant decisions -- that time has surely passed. Starting today, we must pick ourselves up, dust ourselves off, and begin again the work of remaking America.

For everywhere we look, there is work to be done. The state of the economy calls for action, bold and swift, and we will act -- not only to create new jobs, but to lay a new foundation for growth. We will build the roads and bridges, the electric grids and digital lines that feed our commerce and bind us together. We will restore science to its rightful place, and wield technology's wonders to raise health care's quality and lower its cost. We will harness the sun and the winds and the soil to fuel our cars and run our factories. And we will transform our schools and colleges and universities to meet the demands of a new age. All this we can do. And all this we will do.

Now, there are some who question the scale of our ambitions -- who suggest that our system cannot tolerate too many big plans. Their memories are short. For they have forgotten what this country has already done; what free men and women can achieve when imagination is joined to common purpose, and necessity to courage.

What the cynics fail to understand is that the ground has shifted beneath them -- that the stale political arguments that have consumed us for so long no longer apply. The question we ask today is not whether our government is too big or too small, but whether it works -- whether it helps families find jobs at a decent wage, care they can afford, a retirement that is dignified. Where the answer is yes, we intend to move forward. Where the answer is no, programs will end. And those of us who manage the public's dollars will be held to account -- to spend wisely, reform bad habits, and do our business in the light of day -- because only then can we restore the vital trust between a people and their government.

Nor is the question before us whether the market is a force for good or ill. Its power to generate wealth and expand freedom is unmatched, but this crisis has reminded us that without a watchful eye, the market can spin out of control -- and that a nation cannot prosper long when it favors only the prosperous. The success of our economy has always depended not just on the size of our gross domestic product, but on the reach of our prosperity; on our ability to extend opportunity to every willing heart -- not out of charity, but because it is the surest route to our common good.

As for our common defense, we reject as false the choice between our safety and our ideals. Our Founding Fathers, faced with perils we can scarcely imagine, drafted a charter to assure the rule of law and the rights of man, a charter expanded by the blood of generations. Those ideals still light the world, and we will not give them up for expedience's sake. And so to all other peoples and governments who are watching today, from the grandest capitals to the small village where my father was born: Know that America is a friend of each nation and every man, woman and child who seeks a future of peace and dignity, and that we are ready to lead once more.

Recall that earlier generations faced down fascism and communism not just with missiles and tanks, but with sturdy alliances and enduring convictions. They understood that our power alone cannot protect us, nor does it entitle us to do as we please. Instead, they knew that our power grows through its prudent use; our security emanates from the justness of our cause, the force of our example, the tempering qualities of humility and restraint.

We are the keepers of this legacy. Guided by these principles once more, we can meet those new threats that demand even greater effort -- even greater cooperation and understanding between nations. We will begin to responsibly leave Iraq to its people, and forge a hard-earned peace in Afghanistan. With old friends and former foes, we will work tirelessly to lessen the nuclear threat, and roll back the specter of a warming planet. We will not apologize for our way of life, nor will we waver in its defense, and for those who seek to advance their aims by inducing terror and slaughtering innocents, we say to you now that our spirit is stronger and cannot be broken; you cannot outlast us, and we will defeat you.

For we know that our patchwork heritage is a strength, not a weakness. We are a nation of Christians and Muslims, Jews and Hindus -- and nonbelievers. We are shaped by every language and culture, drawn from every end of this Earth; and because we have tasted the bitter swill of civil war and segregation, and emerged from that dark chapter stronger and more united, we cannot help but believe that the old hatreds shall someday pass; that the lines of tribe shall soon dissolve; that as the world grows smaller, our common humanity shall reveal itself; and that America must play its role in ushering in a new era of peace.

To the Muslim world, we seek a new way forward, based on mutual interest and mutual respect. To those leaders around the globe who seek to sow conflict, or blame their society's ills on the West: Know that your people will judge you on what you can build, not what you destroy. To those who cling to power through corruption and deceit and the silencing of dissent, know that you are on the wrong side of history; but that we will extend a hand if you are willing to unclench your fist.

To the people of poor nations, we pledge to work alongside you to make your farms flourish and let clean waters flow; to nourish starved bodies and feed hungry minds. And to those nations like ours that enjoy relative plenty, we say we can no longer afford indifference to suffering outside our borders; nor can we consume the world's resources without regard to effect. For the world has changed, and we must change with it.

As we consider the road that unfolds before us, we remember with humble gratitude those brave Americans who, at this very hour, patrol far-off deserts and distant mountains. They have something to tell us today, just as the fallen heroes who lie in Arlington whisper through the ages. We honor them not only because they are guardians of our liberty, but because they embody the spirit of service; a willingness to find meaning in something greater than themselves. And yet, at this moment -- a moment that will define a generation -- it is precisely this spirit that must inhabit us all.

For as much as government can do and must do, it is ultimately the faith and determination of the American people upon which this nation relies. It is the kindness to take in a stranger when the levees break, the selflessness of workers who would rather cut their hours than see a friend lose their job which sees us through our darkest hours. It is the firefighter's courage to storm a stairway filled with smoke, but also a parent's willingness to nurture a child, that finally decides our fate.

Our challenges may be new. The instruments with which we meet them may be new. But those values upon which our success depends -- hard work and honesty, courage and fair play, tolerance and curiosity, loyalty and patriotism -- these things are old. These things are true. They have been the quiet force of progress throughout our history. What is demanded then is a return to these truths. What is required of us now is a new era of responsibility -- a recognition, on the part of every American, that we have duties to ourselves, our nation and the world; duties that we do not grudgingly accept but rather seize gladly, firm in the knowledge that there is nothing so satisfying to the spirit, so defining of our character, than giving our all to a difficult task.

This is the price and the promise of citizenship.

This is the source of our confidence -- the knowledge that God calls on us to shape an uncertain destiny.

This is the meaning of our liberty and our creed -- why men and women and children of every race and every faith can join in celebration across this magnificent Mall, and why a man whose father less than 60 years ago might not have been served at a local restaurant can now stand before you to take a most sacred oath.

So let us mark this day with remembrance, of who we are and how far we have traveled. In the year of America's birth, in the coldest of months, a small band of patriots huddled by dying campfires on the shores of an icy river. The capital was abandoned. The enemy was advancing. The snow was stained with blood. At a moment when the outcome of our revolution was most in doubt, the father of our nation ordered these words be read to the people:

"Let it be told to the future world ... that in the depth of winter, when nothing but hope and virtue could survive... that the city and the country, alarmed at one common danger, came forth to meet [it]."

America. In the face of our common dangers, in this winter of our hardship, let us remember these timeless words. With hope and virtue, let us brave once more the icy currents, and endure what storms may come. Let it be said by our children's children that when we were tested, we refused to let this journey end, that we did not turn back, nor did we falter; and with eyes fixed on the horizon and God's grace upon us, we carried forth that great gift of freedom and delivered it safely to future generations."

Barack Hussein Obama, President dels Estats Units d'Amèrica, 20/01/09

20.1.09

WALK IN, de la xarxa al paper

És possible conèixer un amic a les xarxes socials? Els espais de relació virtual han canviat la nostra activitat social? Probablement no, perquè els immigrants d’internet, la generació anterior a la web, estem abocant a la xarxa els mateixos comportaments socials d’abans de veure’ns engolits per l’era digital.

El mateix ens està passant amb el paper. En plena crisi global, les publicacions en tinta han hagut d’accelerar plans de desplegament a internet amb l’esperança de recuperar lectors i anunciants, sense haver fet una reflexió profunda sobre quin són els hàbits dels nous lectors-productors al món digital. I, paradoxalment, potser arribarem a la conclusió que el paper tindrà també el seu moment de glòria en la transformació de la societat de la informació a la del coneixement.

Mentre els fundadors de la web s’esforcen en posar ordre al gran abocador d’informació que van desfermar fa només 15 anys, el paper s’hauria d’erigir en notari de l’acte reflexiu que suposa l’anàlisi de tota aquesta informació inabastable. Paper i web són compatibles i, ara per ara, es necessiten. Com també necessitem fer un cafè amb aquell amic que hem descobert a la xarxa.

En aquest context de debat apareix avui Walk In, la revistra trimestral de la Universitat Oberta de Catalunya (UOC). Una revista que només trobareu en paper a la Universitat que va nèixer a la xarxa i viu a la xarxa.Walk In, com la UOC, es proposa acompanyar-nos en aquesta transformació cap a la societat del coneixement i descobrir-nos com afecta a l’actualitat i a les nostres vides. En aquest primer exemplar, que coincideix amb l’esperançadora investidura de Barrack Obama com a president dels Estats Units, analitzarem la cursa cap a la Casa Blanca del primer ciber-candidat i com, la seva elecció, ha desfermat el debat sobre la democràcia 2.0. Comptem amb la preuada col·laboració del periodista Lluís Bassets, el sociòleg Manuel Castells, el filòsof Xavier Rubert de Ventós, l’escriptor Jaume Cabré, l’islamòleg Mustapha Cherif, l’inventor de la web, Tim Berners-Lee, i de Fred Eckhard, que després de tres dècades a l’ONU (els set darrers com a portaveu de Kofi Annan) ens obre les portes d’una institució presonera dels interessos dels seus Estats membres.

Walk In s’edita per als 100.000 membres de la comunitat UOC, tot i que la seva vocació és la de difondre coneixement a tota la societat. Sortim en tres idiomes perquè volem arribar als més de seixanta països on la UOC té estudiants i perquè aspirem a que més internautes s’interessin pel coneixement i més immigrants digitals optin pel “pla d’acollida” que suposa fer aquest brusc salt a una nova societat en xarxa a la xarxa. Amb permís de Gerry & the Pacemakers, “You’ll never walk alone”!

Si voleu rebre la revista us podeu subscriure adreçant-vos a la redacció de Walk In per mail: walkin@uoc.edu.

Espero que us agradi.
[Il·lustracions de Joan Negrescolor per al número 1 de Walk In]

2.1.09

L'exemple de Barenboim

A Daniel Barenboim --israelià nascut a Buenos Aires enmig de la Segona Guerra Mundial, educat a Viena, París i Londres, director d'orquestres a Chicago, Berlín i Roma, impulsor amb el professor palestí Edward Saïd del Taller i Orquestra Divan per a la col·laboració i promoció de talents musicals al Pròxim Orient-- li ha tocat dirigir el concert d'Any Nou quan a Gaza s'està produint la pitjor matança de palestins des de la Guerra dels Sis Dies. Això és el que ha deixat escrit després de donar la benvinguda al 2009 davant de milions d'espectadors d'arreu del món:

"Gaza and the New Year

I have just three wishes for the coming year. The first is for the Israeli government to realize once and for all that the Middle Eastern conflict cannot be solved by military means. The second is for Hamas to realize that its interests are not served by violence, and that Israel is here to stay; and the third is for the world to acknowledge the fact that this conflict is unlike any other in history. It is uniquely intricate and sensitive; it is a human conflict between two peoples who are both deeply convinced of their right to live on the same very small piece of land. This is why neither diplomacy nor military action can resolve this conflict.

The developments of the past few days are extremely worrisome to me for several reasons of both humane and political natures. While it is self-evident that Israel has the right to defend itself, that it cannot and should not tolerate continuing missile attacks on its citizens, the Israeli army’s relentless and brutal bombardment of Gaza has raised a few important questions in my mind.

The first question is whether the Israeli government has the right to make all Palestinians culpable for the actions of Hamas. Is the entire population of Gaza to be held responsible for the sins of a terrorist organization? We, the Jewish people, should know and feel even more acutely than other populations that the murder of innocent civilians is inhumane and unacceptable. The Israeli military has very weakly argued that the Gaza strip is so overpopulated that it is impossible to avoid civilian deaths during their operations.

The weakness of this argument leads me to my next set of questions: if civilian deaths are unavoidable, what is the purpose of the bombardment? What, if any, is the logic behind the violence, and what does Israel hope to achieve through it? If the aim of the operation is to destroy Hamas, then the most important question to ask is whether this is an attainable goal. If not, then the whole attack is not only cruel, barbaric, and reprehensible, it is also senseless.

If on the other hand it really is possible to destroy Hamas through military operations, how does Israel envision the reaction in Gaza once this has been accomplished? One and a half million Gaza residents will not suddenly go down on their knees in reverence of the power of the Israeli army. We must not forget that before Hamas was elected by the Palestinians, it was encouraged by Israel as a tactic to weaken Arafat. Israel’s recent history leads me to believe that if Hamas is bombarded out of existence, another group will most certainly take its place, a group that would be more radical, more violent, and more full of hatred toward Israel than Hamas.

Israel cannot afford a military defeat for fear of disappearing from the map, yet history has proven that every military victory has always left Israel in a weaker political position than before because of the emergence of radical groups. I do not underestimate the difficulty of the decisions the Israeli government must make every day, nor do I underestimate the importance of Israel’s security. Nevertheless, I stand behind my conviction that the only truly viable plan for long-term security in Israel is to gain the acceptance of all of our neighbors. I wish for a return in the year 2009 of the famous intelligence always ascribed to the Jews. I wish for a return of King Solomon’s wisdom to the decision-makers in Israel that they might use it to understand that Palestinians and Israelis have equal human rights.

Palestinian violence torments Israelis and does not serve the Palestinian cause; Israeli military retaliation is inhuman, immoral, and does not guarantee Israel’s security. As I have said before, the destinies of the two peoples are inextricably linked, obliging them to live side by side. They have to decide whether they want to make of this a blessing or a curse.

First appeared in The Guardian on 1.1.2009"

http://www.danielbarenboim.com/journal_gaza.htm

Human Justice

N'hi ha que ja s'han afanyat a brindar pel 2010 com si fos possible saltar-se un 9 ple de mals auguris: la crisi, el criminal bombardeig de Gaza, el cercle viciós d'ETA, el lamentable espectacle polític del finançament, el degoteig de pasteres, el fracàs dels programes de retorn, la pujada de preus, la congelació de salaris, els ERES pendents, taxes d'atur històriques, tragèdies ignorades a tot l'Àfrica (pirates a Somàlia, epidèmies a Zimbabwe, noves matances al Congo), la desafecció davant les euroeleccions...

La por, el consumisme compulsiu i una sensació de buidor i impotència ens envaeixen. Ens deixem caure al sofà amb l'encefalograma pla disposats a tragar-nos tots els discursos de Nadal, Cap d'Any i Reis convençuts de que no podem fer res per aturar aquest tast de l'Apocalipsi... I si és això precisament el que volen? Ens han derrotat? Ara que el senyor Samuel P. Huntington (el de l'inevitable xoc de civilitzacions i religions) ha passat a millor vida, resulta que els neocons han aconseguit anestesiar-nos i ara podran passar-se els sexagenaris Drets Humans pel forro, des de Guantànamo fins al Paquistan, passant per Gaza i el Càucas, sense cap manifestació ni veu en contra?

Paradoxes de la vida, Huntington, com el conducator Ceausescu, va morir la vigília de Nadal, un el 2008, l'altre el 1989. L'afusellament del dictador romanès simbolitza la caiguda dels règims estalinistes de l'est d'Europa, és a dir, la victòria de l'Occident liberal a la Guerra Freda, moment de la història que el politòleg de Harvard va aprofitar per anunciar un nou ordre mundial i inspirar la doctrina del xoc que seria implacablement seguida, fil per randa, per l'Administració Bush.

D'aquí a pocs dies sabrem si els neocons han mort amb Huntington. L'agenda d'Obama i Clinton està farcida d'emergències i el seu crèdit és proporcional a la capacitat que tindran de complir amb les espectatives i esperances de milers de milions de persones arreu del món. I per poc que aconsegueixin, serà menys dolorós gestionar frustracions que indiferència.

I posats a buscar coincidències, premonicions o senyals quasi bíbliques del que ens depararà el 2009, per què no aprofitem l'optimisme de la metàfora que ens va deparar la mare Natura als pobles de la Costa Brava --precisament ara que celebrem el centenari d'aquesta marca tant sexy per a milions de turistes? Tot i les destrosses del temporal de llevant, que ha malmès infraestructures des de Blanes a Cadaqués, la Mar va llençar sobre platges i camins de costa tones de peix que han omplert els cabassos de famílies en crisi...!

S'ha tancat un cicle? La història, com la Natura, farà Justícia? O la farem els Homes, conscients del que ens hi juguem? Posem-nos en mans dels bons desitjos que ens ha llençat el director, compositor i pianista Daniel Barenboim en nom de la Filarmònica de Viena en el tradicional Concert d'Any Nou: "Que regni la Pau al Món i que la Justícia Humana s'imposi al Pròxim Orient". Des del 1939, quan va nèixer aquest concert com a resistència pacífica del poble de Viena a l'Anschluss, la majoria de desitjos han acabat ofegats per les bombes. Després de 70 anys, potser ha arribat l'hora d'actuar d'una altra manera.